- SOME INTERESTING FACTS ABOUT MARTIN LUTHER, THE ORIGINATOR OF PROTESTANT “CHRISTIANITY”
- PLEASE CONSIDER MARTIN LUTHER’S TRULY MAN-MADE JOURNEY TO PROTESTANTISM
- THESE FACTS DEMONSTRATE THAT ALL PROTESTANTS HAVE EMBRACED A PURELY MAN-CREATED RELIGION, WHICH LUTHER WAS INVENTING AND RE-INVENTING BY THE DAY
- OUTRAGEOUS ACTIONS AND QUOTES OF MARTIN LUTHER – HE CRITICIZES THE BOOK OF JAMES
- MARTIN LUTHER SAID A MAN COULD COMMIT FORNICATION AND MURDER 1,000 TIMES A DAY AND NOT LOSE HIS JUSTIFICATION
- LUTHER’S PREOCCUPATION WITH THE DEVIL AND CRUDE SUBJECTS
- MORE OUTRAGEOUS ACTIONS AND STATEMENTS OF MARTIN LUTHER
- MARTIN LUTHER ON THE TEN COMMANDMENTS
- MARTIN LUTHER ON FREE WILL
- MARTIN LUTHER ON REASON
- MARTIN LUTHER ON SIN
- MARTIN LUTHER ON FAITH AND GOOD WORKS
- MARTIN LUTHER ON SOCIAL JUSTICE
- MARTIN LUTHER ON THE JEWS
- MARTIN LUTHER ON MARRIAGE AND WOMEN
- MARTIN LUTHER ON LYING
- MARTIN LUTHER ON GOD
- MARTIN LUTHER ON DRUNKENNESS AND GLUTTONY
- MARTIN LUTHER ON PRIDE
- MARTIN LUTHER ON THE PERSON OF CHRIST
- MARTIN LUTHER ON SACRED SCRIPTURE
- HOW OLD IS YOUR CHURCH?
Protestantism originated with Martin Luther (1483-1546), an ex-Catholic. Even though Protestants would contend that they follow “true biblical Christianity,” and not a man, they are inclined to defend Martin Luther. This is because Martin Luther was the first identifiable spokesman for their version of “Christianity.” Prior to his separation from the Catholic Church in 1520, there was no public defender of what we now know to be Protestantism, the core doctrines of which are justification by faith alone and Scripture alone.
Even though Luther is the central figure in the history of Protestantism, few Protestants know much about him, or about how he came upon his beliefs. I invite the reader to consider the following facts.
Martin Luther was born in 1483 and baptized as a Catholic the next day. He entered an Augustinian Catholic friary in 1505, and was ordained a Catholic priest in 1507. Therefore, as a young professing Catholic priest, Protestantism was unknown to Martin Luther and indeed to the rest of the Christian world.
On Oct. 31, 1517, Martin Luther tacked his famous 95 Theses on the church door in Wittenberg, Germany. Most Protestants today cite this date as the beginning of the Protestant “reformation.” They think this represented Luther’s public stand for the Protestant faith, for “true and biblical Christianity.” What they don’t know is that Martin Luther’s famous 95 Theses acknowledged the office of the pope more than 20 times. At the time of the posting of the Theses – and indeed before it and for some time afterwards – Luther claimed to be a Catholic priest and monk. In his 95 Theses, Luther clearly acknowledges the office of the Pope as instituted by Christ, although he detracts from its dignity and powers in the matter of Indulgences.
The formal title for his 95 Theses is the Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences, Oct. 31, 1517. In addition to acknowledging the pope, numbers 25-29 of the Theses acknowledge Purgatory. Luther acknowledges the existence of Purgatory, although he departs from Catholic teaching in what he says about it. Luther also declares his belief in Indulgences, although he contradicts traditional Catholic doctrine on the issue. The following is typical of the contradictions exhibited by Luther.
#71 of Martin Luther’s 95 Theses, Oct. 31, 1517: “Let him be anathema and accursed who denies the apostolic character of the indulgences.”
The point here is that even on Oct. 31, 1517, the Protestant “faith” was still unknown to Martin Luther and indeed to the rest of the Christian world. There was no statement about justification by faith alone or Scripture alone; there was as yet no repudiation of the papal office or many other Catholic dogmas which Protestants today would reject. What you have, at this point, is a confused and convoluted priest who, while claiming to be Catholic, was clearly falling from the traditional Catholic faith into his own wild version of it (especially with regard to Indulgences). He was no Protestant. Even at this point, the so-called biblical “faith” was unknown to its eventual founder.
In 1518, Luther published a Sermon on Indulgences and Grace, in which he attacked the traditional way of dividing Penance into contrition, confession and satisfaction (Dr. Ludwig Pastor, History of the Popes, Vol. 7, pp. 355-356). Luther claimed it was not found in Holy Scripture. This, along with Luther’s contradiction of traditional Catholic teaching on Indulgences, prompted the Church to summon him to Rome for an investigation. (It should be noted that there were indeed some abuses by Church men on Indulgences. Such abuses represented a departure from Catholic teaching on the matter. Indulgences cannot be bought. Occasional abuses in this area – which were committed by a few Church men of a world-wide Church – in no way justify repudiating the traditional teaching. This teaching on Indulgences is rooted in the treasury of the merits of Jesus Christ and the saints, and the power of the keys given to St. Peter. According to Catholic teaching, Indulgences are given for certain specified good works or pious actions (such as prayers, etc.). They remove only the temporal punishment of already forgiven sins. They are not, as Protestants would suggest, a means to buy one’s way into Heaven.)
At the beginning of July 1518, Luther is presented with an official summons to appear in Rome and give an accounting of his doctrines. While maintaining his new (and heretical) views on Indulgences and Penance, Luther claims “that the Roman Church has always maintained the true faith, and that it is necessary for all Christians to be in unity of faith with her.” (Dr. Ludwig Pastor, History of the Popes, Vol. 7, p. 366) That means that, even after having been summoned to Rome to answer for his new ideas, Luther professes that the Roman Church (the Roman Catholic Church) has the true faith. At this point, Luther is undoubtedly drifting into his own personalized view of “Christianity”; but he is still no Protestant, as his statement about the Roman Church demonstrates. The so-called pure, simple and “biblical faith” was still unknown to its eventual founder in July of 1518.
As Luther’s influence spread, and his commitment to new ideas hardened, the actions against him increased. Pope Leo X dispatched the learned Cardinal Cajetan to handle the case. Cajetan was to examine the situation and, if possible, get through to Luther. This occurred in the fall of 1518, but Luther remained obstinate. Despite his commitment to his new ideas, Luther declared the following at one of these interviews: “The notary read out a declaration on behalf of Luther, that as far as he could remember he [Luther] had never taught anything against Holy Scripture, the doctrines of the Church, the Papal decretals [decrees of the popes], or sound reason. But as he was a man subject to error, he submitted himself to the decisions of the Holy Church and to all who knew better than he did.” (Dr. Ludwig Pastor, History of the Popes, Vol. 7, p. 373.)
Once again, we see that Luther claims fidelity to papal teaching and to all of Catholic doctrine. He also appeals specifically to the pope, and expresses his willingness to retract if the pope decided against him (Ibid., pp. 375, 377). The so-called “biblical faith” (Protestantism) was still unknown to its eventual founder.
Not long after his meetings with Cajetan in November of 1518, Luther’s views underwent another significant development. He came to the conclusion that the pope, to whose decrees he had just claimed submission, is the antichrist. He writes: “I send you my trifling work that you may see whether I am not right in supposing that, according to Paul, the real Antichrist holds sway over the Roman court.” (De Wette, I., 192; Enders I., 317; Pastor, Vol. 7, pp. 378-379.) Numerous utterances from this time show that Luther had “fully formulated his proposition that the pope was antichrist.”
Yet, at this very time that he was calling the pope “the Antichrist,” Luther appealed to a general council from the pope (Luther’s works, Weimar ed., II., 36 seq.). In other words, Luther considered the decisions of general councils to be definitive and authoritative. This of course contradicts one of the pillars of Protestantism: Scripture alone.
Therefore, even at the point that Luther had firmly set his face against the Papacy as “the Antichrist,” he still hadn’t discovered Protestantism. The so-called “biblical faith” was still unknown to its eventual founder. One should consider this fact deeply; for it demonstrates that whenever Luther did come up with Protestantism, it was nothing more than the creation of a confused mind.
The true faith of Jesus Christ is a deposit. It does not fall out of the sky to a man who lives 15 centuries after Christ. It was revealed by Jesus Christ to His Apostles 2,000 years ago, and it was passed on by the Apostles to the Church.
Jude 1:3 “… it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.”
The true faith thus has a historical link to the apostolic Church; and it can be shown to have been believed by those who came before in the Church. It is passed on from generation to generation. Martin Luther grew up with the Catholic faith. Protestantism was unknown to him as a child; it was unknown to him as a priest; it was unknown to him when he posted his 95 Theses, and even when he first called the pope the Antichrist and was appealing to a general council. At some point, indeed, Martin Luther came up with Protestantism, and his conclusions had no link with his predecessors or even with what he said or believed before. They were truly the inventions and “discoveries” of a man, Martin Luther.
Protestants have thus submitted themselves to a system which Martin Luther came up with among the rest of his contradictory and ever-changing views. These “discoveries” include the idea that man is justified by faith alone, which word for word contradicts the teaching of the Bible (James 2:24) – a contradiction so blatant that Luther felt compelled to criticize the book of James because it contradicted him. In fact, Luther wanted to throw James out of the Bible and into the stove (i.e., the fire), until his friends persuaded him that such a move would be too radical.
Martin Luther, Preface to the New Testament, 1522: “Therefore St. James’ epistle is really an epistle of straw, compared to these others, for it has nothing of the nature of the gospel about it.”
Here we see the apostate priest, Martin Luther, denigrating the Book of James because it contradicts his new idea of justification by faith alone.
Martin Luther, The Licentiate Examination of Heinrich Schmedenstede, July 7, 1542: “That epistle of James gives us much trouble, for the papists embrace it alone and leave out all the rest. Up to this point I have been accustomed just to deal with and interpret it according to the sense of the rest of the Scriptures. For you will judge that none of it must be set forth contrary to manifest Holy Scripture. Accordingly, if they will not admit my interpretations, then I shall make rubble also of it. I almost feel like throwing Jimmy into the stove, as the priest in Kalenberg did.”
Martin Luther even added the word “alone” to Romans 3:28 in his German translation of the Bible. He made it say “faith alone,” when that is not in the text or what it means.
Martin Luther also said that a man could commit fornication and murder 1,000 times a day and would not lose his justification. He said this to express his doctrine of justification by faith alone: that is, no matter how much a person sins, he is still saved as long as he believes (by faith alone). In the same context, he declared: “be a sinner and sin boldly.”
The authenticity of these quotes is not disputed, but openly admitted by Protestant defenders of Luther.
Martin Luther, Letter to Melanchthon, August 1, 1521: “If you are a preacher of grace, then preach a true and not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here [in this world] we have to sin. This life is not the dwelling place of righteousness, but, as Peter says, we look for new heavens and a new earth in which righteousness dwells. It is enough that by the riches of God’s glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. Do you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldly—you too are a mighty sinner.”
As mentioned previously, the true faith is a deposit. It doesn’t fall out of the sky for the first time to a man who lives 1,500 years after Christ, and it doesn’t come from the abyss below – as Martin Luther’s teachings on justification, fornication and murder do.
Martin Luther also had a preoccupation with the Devil, with the bathroom, and with matters one can only call disgusting. Even Protestant scholars have noted that Luther’s fascination with crude subjects is disquieting. He admittedly had much interaction with the Devil. “These [demons] would haunt the imagination of Martin Luther who had visions, which he believed to be actual physical occurrences, of the devil hurling [excrement] at him and his hurling it back. Indeed, in one of his many anal combats with the devil – in which Luther would challenge the devil to ‘lick’ his posterior – Luther thought the best tactic might be to ‘throw him into my anus, where he belongs.’” (H.W. Crocker, Triumph, Roseville, CA: Prima Publishing, 2001, p. 237.) After he had come to his position against the Papacy, Luther called the “Papal decretals the Devil’s excretals.” He also said that the pope and cardinals should be killed, and that he and his supporters should wash their “hands in their blood.” (Pastor, History of the Popes, Vol. 7, p. 393.)
Luther claims that he came up with justification by faith alone while on the toilet. He claims that it came as “knowledge the Holy Spirit gave me on the privy in the tower.” (Quoted in William Manchester, A World Lit only By Fire: The Medieval Mind and the Renaissance, Little Brown & Co., 1993, p. 140.) In fact, Luther’s idea that people need to commit real and “honest” sins seems to have originated from a conversation with the Devil. This is from Luther’s Table Talk.
“[Luther said:] When I awoke last night, the Devil came and wanted to debate with me; he rebuked and reproached me, arguing that I was a sinner. To this I replied: Tell me something new, Devil! I already know that perfectly well; I have committed many a solid and real sin. Indeed there must be good honest sins – not fabricated and invented ones – for God to forgive for God’s beloved Son’s sake, who took all of my sins upon Him so that now the sins I have committed are no longer mine but belong to Christ. This wonderful gift of God I am not prepared to deny, but want to acknowledge and confess.”
With these facts in mind, it should be quite clear how those who followed Luther’s eventual conclusions (the core of which are faith alone and Scripture alone) are simply following the machinations, inventions and discoveries of a man. They are following the inventions of a man who was guided and used by the Devil to create a false version of “Christianity” which would lead countless people astray.
Luther is undoubtedly the father of the Protestant rebellion and spiritual father of the Modern Apostasy from God. The object of this article on Martin Luther is not to give his history, which is easily researched, but rather to give direct quotes from a man called a “great religious reformer” and to whom many non-Catholics trace back real origin of their respective churches.
Who will doubt that the best judge of Luther’s true character than Luther himself? And so from Luther’s own words we shall see him for what he really was, that is a rebellious apostate, who abandoned the faith and led many into apostasy from God under the guise of “reformation” in order to follow his perverse inclinations. Keeping in mind that none of the following statements of Luther, which I will quote, were ever retracted by him, and so they may still be considered as part of his “religious thought”. This should show the aspect of Martin Luther which Protestants and all alike so conveniently overlooked in these days of false ecumenism and intellectual dishonesty.
“If thou wilt enter into life, keep the commandments.”
Luther in speaking of the commandments teaches:
“Their only purpose is to show man his impotence to do good and to teach him to despair of himself”
“‘Thou shalt not covet,’ is a commandment which proves us all to be sinners; since it is not in man’s power not to covet, and the same is the drift of all the commandments, for they are all equally impossible to us.” (De Lib. Chris.tom 4:2)
“Moses is an executioner, a cruel lictor, a torturer a torturer who tears our flesh out with pincers and makes us suffer martyrdom . . . Whoever, in the name of Christ, terrifies and troubles consciences, is not the messenger of Christ, but of the devil . . . Let us therefore send Moses packing and for ever.”
“We must remove the Decalogue out of sight and heart.” (De Wette 4, 188)
“It does not matter what people do; it only matters what they believe.”
“If we allow them - the Commandments - any influence in our conscience, they become the cloak of all evil, heresies and blasphemies.” (Comm. ad Galat, p. 310)
What is more is that scripture constantly declares the greatness of the commandments and the importance of keeping them:
Psalms 19 :7 “The law of the Lord is perfect, reviving the soul; the decrees of the Lord are sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is clear, enlightening the eyes.”
“Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.”
“...with regard to God, and in all that bears on salvation or damnation, (man) has no ‘free-will’, but is a captive, prisoner and bond slave, either to the will of God, or to the will of Satan.”
“...we do everything of necessity and nothing by ‘free-will’; for the power of ‘free-will’ is nil...”
“Man is like a horse. Does God leap into the saddle? The horse is obedient and accommodates itself to every movement of the rider and goes whither he wills it. Does God throw down the reins? Then Satan leaps upon the back of the animal, which bends, goes and submits to the spurs and caprices of its new rider... Therefore, necessity, not free will, is the controlling principle of our conduct. God is the author of what is evil as well as of what is good, and, as He bestows happiness on those who merit it not, so also does He damn others who deserve not their fate.”
“His (Judas) will was the work of God; God by His almighty power moved his will as He does all that is in this world.”
“Be therefore, wise as serpents and simple as doves”
“You know then how to discern the face of the sky: and can you not know the signs of the times?”
“No good work happens as the result of one’s own wisdom; but everything must happen in a stupor . . . Reason must be left behind for it is the enemy of faith.”
“Reason is the devils handmaid and does nothing but blaspheme and dishonor all that God says or does.”
“Reason is directly opposed to faith, and one ought to let it be; in believers it should be killed and buried.”
“One should learn Philosophy only as one learns witchcraft, that is to destroy it; as one finds out about errors, in order to refute them”
“He that commits sin is of the devil: for the devil sinned from the beginning. For this purpose, the Son of God appeared that He might destroy the works of the devil.” (1 John 3:8)
“A person that is baptized cannot, thou he would, lose his salvation by any sins however grievous, unless he refuses to believe. For no sins can damn him but unbelief alone.”
“Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides... No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day.”
“Do not ask anything of your conscience; and if it speaks, do not listen to it; if it insists, stifle it, amuse yourself; if necessary, commit some good big sin, in order to drive it away. Conscience is the voice of Satan, and it is necessary always to do just the contrary of what Satan wishes.”
“Let your light shine before men, that they may see your good works and glorify your father who is in heaven.”
“What shall it profit, my brethren, if a he has faith, but has not works? Shall faith be able to save him? So faith also, if it have not works is dead in itself.”
“For we account a man to be justified by faith alone, without the works of the law.” (On Translation and on the Intercession of the Saints)
“It is more important to guard against good works than against sin.”
“Good works are bad and are sin like the rest.”
“There is no scandal greater, more dangerous, more venomous, than a good outward life, manifested by good works and a pious mode of life. That is the grand portal, the highway that leads to damnation.”
“He that says the Gospel requires works for salvation, I say, flat and plain, is a liar.”
“Blessed are they that hunger and thirst after justice: for they shall have their fill.”
“Peasants are no better than straw. They will not hear the word and they are without sense; therefore they must be compelled to hear the crack of the whip and the whiz of bullets and it is only what they deserve.”
“To kill a peasant is not murder; it is helping to extinguish the conflagration. Let there be no half measures! Crush them! Cut their throats! Transfix them. Leave no stone unturned! To kill a peasant is to destroy a mad dog!” – “If they say that I am very hard and merciless, mercy be damned. Let whoever can stab, strangle, and kill them like mad dogs”
“I, Martin Luther, have during the rebellion slain all the peasants, for it was I who ordered them to be struck dead. All their blood is upon my head. But I put it all on our Lord God: for he commanded me to speak thus.”
“God has given the law, and nobody observes it. He has in addition instituted rod masters, drivers and urgers; so then are rulers to drive, beat, choke, hang, burn, behead, and break upon the well of the vulgar masses.”
“Like the drivers of donkeys, who have to belabor the donkeys incessantly with rods and whips, or they will not obey, so must the ruler do with the people; they must drive, beat throttle, hang, burn, behead and torture, so as to make themselves feared and to keep the people in check”
“Wherever the princes take their power from, it does not regard us. It is the will of God, irrespective whether they have stolen their power or assumed it by robbery”
“You shall love your neighbour as yourself.” (Matthew 22:39)
“My advice, as I said earlier, is: First, that their synagogues be burned down, and that all who are able toss sulphur and pitch; it would be good if someone could also throw in some hellfire... Second, that all their books-- their prayer books, their Talmudic writings, also the entire Bible-- be taken from them, not leaving them one leaf, and that these be preserved for those who may be converted...Third, that they be forbidden on pain of death to praise God, to give thanks, to pray, and to teach publicly among us and in our country...Fourth, that they be forbidden to utter the name of God within our hearing. For we cannot with a good conscience listen to this or tolerate it... He who hears this name [God] from a Jew must inform the authorities, or else throw sow dung at him when he sees him and chase him away.”
“Burn their synagogues. Forbid them all that I have mentioned above. Force them to work and treat them with every kind of severity, as Moses did in the desert and slew three thousand... If that is no use, we must drive them away like mad dogs, in order that we may not be partakers of their abominable blasphemy and of all their vices, and in order that we may not deserve the anger of God and be damned with them. I have done my duty. Let everyone see how he does his. I am excused.”
“If I had to baptize a Jew, I would take him to the bridge of the Elbe, hang a stone round his neck and push him over with the words I baptize thee in the name of Abraham”
“The Jews deserve to be hanged on gallows seven times higher than ordinary thieves.”
While Luther is entirely correct in teaching that Jews are to be forbidden to practice their false religion publicly, the Catholic Church however does not force Jews to be baptized against their will; neither does She put them to death unless they’re guilty of some crime, such as proselyting (trying to convert = spiritual murder).
St. Thomas Aquinas, Summa Theologica, Second Part of the Second Part, Q. 11, Art. 3: “I answer that, With regard to heretics... they deserve not only to be separated from the Church by excommunication, but also to be severed from the world by death. For it is a much graver matter to corrupt the faith which quickens the soul, than to forge money, which supports temporal life. Wherefore if forgers of money and other evil-doers are forthwith condemned to death by the secular authority, much more reason is there for heretics, as soon as they are convicted of heresy, to be not only excommunicated but even put to death.”
For instance, the dogmatic Council of Vienne specifically enjoined on Catholic leaders of States that they must publicly control (i.e. publicly suppress) the public practice of Islamic worship. Pope Clement V was reminding the State of its duty to prohibit the public profession of false religions.
Pope Clement V, Council of Vienne, 1311-1312: “It is an insult to the holy name and a disgrace to the Christian faith that in certain parts of the world subject to Christian princes where Saracens [i.e., the followers of Islam, also called Muslims] live, sometimes apart, sometimes intermingled with Christians, the Saracen priests, commonly called Zabazala, in their temples or mosques, in which the Saracens meet to adore the infidel Mahomet, loudly invoke and extol his name each day at certain hours from a high place… This brings disrepute on our faith and gives great scandal to the faithful. These practices cannot be tolerated without displeasing the divine majesty. We therefore, with the sacred council’s approval, strictly forbid such practices henceforth in Christian lands. We enjoin on Catholic princes, one and all… They are to forbid expressly the public invocation of the sacrilegious name of Mahomet… Those who presume to act otherwise are to be so chastised by the princes for their irreverence, that others may be deterred from such boldness.”
While the Church teaches that all who die as non-Catholics are lost, it also teaches that no one should be forced to embrace baptism, since belief is a free act of the will.
Pope Leo XIII, Immortale Dei (#36), Nov. 1, 1885: “And, in fact, the Church is wont to take earnest heed that no one shall be forced to embrace the Catholic faith against his will, for, as St. Augustine wisely reminds us, ‘Man cannot believe otherwise than of his own will.’”
“For this reason shall a man leave father and mother, and shall cleave to his wife, and they shall be in one flesh. Therefore now they are not two, but one flesh. What therefore God has joined together, let no man put asunder. . . Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so. And I say to you, that whosoever shall put away [separation] his wife, except it be for fornication, and shall marry another, commits adultery: and he that shall marry her that is put away, commits adultery.”
“If the husband is unwilling, there is another who is; if the wife is unwilling, then let the maid come.”
“Suppose I should counsel the wife of an impotent man, with his consent, to giver herself to another, say her husband’s brother, but to keep this marriage secret and to ascribe the children to the so-called putative father. The question is: Is such a women in a saved state? I answer, certainly.”
“It is not in opposition to the Holy Scriptures for a man to have several wives.”
“Know that Marriage is an outward material thing like any other secular business. The body has nothing to do with God. In this respect one can never sin against God, but only against one’s neighbour.”
“As to divorce, it is still a debatable question whether it is allowable. For my part I prefer bigamy to it.”
“The word and work of God is quite clear, viz., that women are made to be either wives or prostitutes.”
“In spite of all the good I say of married life, I will not grant so much to nature as to admit that there is no sin in it. .. no conjugal due is ever rendered without sin. The matrimonial duty is never performed without sin.”
In other words for Luther the matrimonial act is “a sin differing in nothing from adultery and fornication.” (Weimar, Vol 8. Pg. 654.)
Luther also affirms that “The body asks for a women and must have it” (Grisar, “Luther”, vol. iv, pg. 145.)
Luther later broke his eternal vow of chastity and married Katharina von Bora (June 13, 1525), one of 12 nuns he had helped escape from the Nimbschen Cistercian convent in April 1523, when he arranged for them to be smuggled out in herring barrels. “Suddenly, and while I was occupied with far different thoughts,” he wrote to Wenceslaus Link, “the Lord has plunged me into marriage.” (History of the Christian Church, Vol VII, Ch V). Katherina was 26 years old, Luther was 41 years old. They had six children together.
“You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father thereof.”
“What harm could it do if a man told a good lusty lie in a worthy cause and for the sake of the Christian Churches?”
“To lie in a case of necessity or for convenience or in excuse – such lying would not be against God; He was ready to take such lies on Himself”
“You shall love the Lord your God with your whole heart and with your whole soul and with your whole mind. This is the greatest and the first commandment.”
“I look upon God no better than a scoundrel”
Christ Taught (in the words of St. Paul):
“Know you not that the unjust shall not possess the kingdom of God? Do not err: Neither fornicators nor idolaters nor adulterers: Nor the effeminate nor liars with mankind nor thieves nor covetous nor drunkards”
“For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.” (Philippians 3:19)
“We eat and drink to kill ourselves, we eat and drink up to our last farthing.”
“And whosoever shall exalt himself shall be humbled”
“If anyone thinks he is something, when he is nothing, he deceives himself.” (Galatians 6:3)
“St. Augustine or St. Ambrosius cannot be compared with me.”
“What I teach and write remains true even though the whole world should fall to pieces over it”
“Which of you shall convince Me of sin? If I say the truth to you, why do not believe Me? He that is of God, hears the words of God. Therefore you hear them not, because you are not of God.”
“Christ committed adultery first of all with the women at the well about whom St. John tells us. Was not everybody about Him saying: ‘Whatever has He been doing with her?’ Secondly, with Mary Magdalen, and thirdly with the women taken in adultery whom He dismissed so lightly. Thus even, Christ who was so righteous, must have been guilty of fornication before He died.”
“I have greater confidence in my wife and my pupils than I have in Christ”
“It does not matter how Christ behaved – what He taught is all that matters”
“For I testify to every one that hears the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book. And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from these things that are written in this book.”
“To my mind it (the book of the Apocalypse) bears upon it no marks of an apostolic or prophetic character... Everyone may form his own judgment of this book; as for myself, I feel an aversion to it, and to me this is sufficient reason for rejecting it.”
“If your Papist annoys you with the word (‘alone’ - Rom. 3:28), tell him straightway, Dr. Martin Luther will have it so: Papist and ass are one and the same thing. Whoever will not have my translation, let him give it the go-by: the devil’s thanks to him who censures it without my will and knowledge. Luther will have it so, and he is a doctor above all the doctors in Popedom.”
Luther had a perverse habit of freely falsifying scripture to justify his purposes.
“The history of Jonah is so monstrous that it is absolutely incredible.”
“The book of Esther I toss into the Elbe. I am such an enemy to the book of Esther that I wish it did not exist, for it Judaizes too much and has in it a great deal of heathenish foolishness.”
“Of very little worth is the Book of Baruch, whoever the worthy Baruch might be.”
“...the epistle of St. James is an epistle full of straw, because it contains nothing evangelical.”
“That epistle of James gives us much trouble, for the papists embrace it alone and leave out all the rest. Up to this point I have been accustomed just to deal with and interpret it according to the sense of the rest of the Scriptures. For you will judge that none of it must be set forth contrary to manifest Holy Scripture. Accordingly, if they will not admit my interpretations, then I shall make rubble also of it. I almost feel like throwing Jimmy into the stove, as the priest in Kalenberg did.” (Luther, The Licentiate Examination of Heinrich Schmedenstede, July 7, 1542.)
It is worth noting that while Luther claimed for himself the right to interpret scripture according to his own view, and claimed that he was intelligent enough to judge anyone and everything by scripture alone yet he openly affirms that “We cannot claim to fathom completely the meaning of a single verse of Scripture; we succeed in apprehending only the A B C of it, and even that imperfectly.” (Luther, Table-talk, trans. Gustave Brunet, Paris, Garnier, 1844, pg. 288.)
And again he states: “Let no one believe himself competent to understand Holy Scripture, unless he has, for a hundred years, governed the Church with the Prophets, with Elijiah and Elisha, St. John the Baptist, Jesus Christ and the Apostles.” (Luther, Table-talk, trans. Gustave Brunet, Paris, Garnier, 1844, pg. 290.)
If you are a Lutheran, your religion was founded by Martin Luther, an ex-monk of the Catholic Church, in approximately 1520.
If you belong to the Church of England, your religion was founded by King Henry VIII (an ex-Catholic) in the year 1534. Henry VIII decided to create his own church when Pope Clement VII would not grant him a divorce with the right to remarry.
If you are a Mennonite, Menno Simons (an ex-Catholic) created your religion in 1536.
If you are a Presbyterian, John Knox (an ex-Catholic) founded your sect in Scotland in the year 1560.
If you are a Congregationalist, your religion began with Robert Brown in Holland in 1582.
If you are a Baptist, John Smyth created your sect in Amsterdam in 1605.
If you are of the Dutch Reformed church, your church began with Michaelis Jones in New York in 1628.
If you are a Quaker, your religion began with George Fox in 1652.
If you are a Protestant Episcopalian, Samuel Seabury created your sect in the American colonies in the 17th century, as an offshoot of the Church of England.
If you are Amish, Jacob Amman created your religion in 1693, as an offshoot of the Mennonites.
If you are a Methodist, your religion was launched by John and Charles Wesley in England in 1744.
If you are a Unitarian, Theophilus Lindley founded your sect in London in 1774.
If you are a Mormon (“Latter Day Saints”), your religion comes from Joseph Smith, who revealed it in Palmyra, N.Y. in 1829.
If you are a Seventh Day Adventist, your religion was created by Ellen White in 1860.
If you worship with the Salvation Army, William Booth started your sect in London in 1865.
If you are of the “Jehovah’s Witnesses,” your beliefs came from Charles Taze Russell in 1872.
If you are a “Christian Scientist,” Mrs. Mary Baker Eddy devised your religion in 1879.
If you belong to one of the religious organizations known as “Church of the Nazarene,” “Pentecostal Gospel,” “Holiness Church,” “Pilgrim Holiness Church,” “Assemblies of God,” “United Church of Christ,” etc., your religion is one of the thousands of new sects founded by men in the last century.
If you are Catholic, you know that your religion was founded in the year 33 by Jesus Christ, the Son of God, true God and true man; and that this one Church, to which people must belong to be saved, will exist until the end of time.
Jesus promised, "I will build my Church and the gates of hell will not prevail against it" (Matt. 16:18). This means that his Church will never be destroyed and will never fall away from him. His Church will survive until his return, it means that the Church will, until the end of time, remain essentially what she is. One must belong to the one true universal Church Jesus Christ established to be Saved, for he who refuses to hear the Church is like the heathen and publican (Matthew 18:17).
Only the Catholic Church existed in the tenth century, in the fifth century, and in the first century, faithfully teaching the doctrines given by Christ to the apostles, omitting nothing. The line of popes can be traced back, in unbroken succession, to Peter himself. This is unequaled by any institution in history.
While I leave to the reader to draw his own conclusions, it suffices to say that what Luther really was; and the picture that is presented of him today by modern scholars, Lutherans, Vatican II “Catholics” and Protestants alike is far from the truth. Given this fact, it’s not difficult to see how a Lutheran professed nation like Germany was able to blindly follow a person like Hitler if it had previously so readily embraced a person like Luther. Adolf Hitler himself was indeed no doubt a true (spiritual) son of Luther and in many ways was only being logical to the principles set forth by Luther in his approach to things. Hitler himself declared the reality of this point in one of his speeches saying: “I do insist on the certainty that sooner or later – once we hold power – Christianity will be overcome and the German Church established. Yes, the German church, without a Pope and without the bible, and Luther, if he could be with us, would give us his blessing.”
What is more is that from Luther’s own words (which I have stated above) we are able to grasp the origin of the inversion of orders in modern society, which we see has prevailed in the modern world. Luther ushered in this new era of apostasy from God in his attempt to rationalize his own perversity and make of it the foundations for civil society. The erroneous principles upon which the modern world is based undeniably come from Luther himself and can never be reconciled to the teachings of the Gospel no matter what Luther might have thought.
 As Luther himself stated “I am but a man prone to let himself be swept off his feet by Society, Drunkenness, the torments of the flesh.” – Weimar, Vol. 9, Pg. 215, Pg. 13. On another occasion, he states: “I burn with all the desires of my unconquered flesh” – Enders Vol. 3, Pg. 189.
 Matt 19:17, Cf. Matt 5:17, 1 John 5:2
 Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), Volume III, p. 364.
 D. Martini Lutheri Exegetica Opera Latina, published by Elsperger (Erlangen, Heyder, 1829-84), Vol. 18 pg. 146
 Erlangen Vol. 29, Pg. 126
 Matthew 7:21, Cf. Matt 7:24, Matt 26:24
 From the essay, ‘Bondage of the Will,’ ‘Martin Luther: Selections From His Writings,’ ed. by Dillenberger, Anchor Books, 1962 p. 190.
 Ibid., p. 188.
 ‘De Servo Arbitrio’, 7, 113 seq., quoted by O’Hare, in ‘The Facts About Luther,’ TAN Books, 1987, pp. 266-267.
 De servo Arbitrio, against man’s free will.
 Matt 10:16
 Matt 16:3
 Trischreden, Weimer VI, 143, 25-35.
 Against the Heavenly Prophets, On Images and the Sacraments.
 Erlangen, Vol. 44, Pg. 156-157. For more quotes in this regard see: “Three Reformers”, By Jacques Maritan, Pg. 34 ; Cf. also Jean Janssen, L’Allemagne et la Reforme. (Trans. E. Paris, Plon, 1887-1911), Vol VII, pg 427.
 Commentary on the Epistle to the Romans, Fol. (1516). Ficker, II, 198. Cf. Three Reformers, By Jacques Maritan, Pg. 31
 The Babylonian Captivity. It’s worth mentioning on this point that Luther himself had early written “Pray for me I am falling into the abyss of Sin” – Enders, Vol. 3, Pg. 193.
 ‘Let Your Sins Be Strong,’ from ‘The Wittenberg Project;’ ‘The Wartburg Segment’, translated by Erika Flores, from Dr. Martin Luther’s Saemmtliche Schriften, Letter No. 99, 1 Aug. 1521. - Cf. Also Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. II, pg. 404).
 J. Dollinger, La Reforme et les resultants qu’elle a produits. (Trans. E. Perrot, Paris, Gaume, 1848-49), Vol III, pg. 248
 Matt 5:16, Cf. Apoc 20:12, Gal 6:2, 1 Jn 3:18, Jas 4:17, I Cor 13:2, II Peter 1:10, Gal 6:9. There are also many warnings in scripture that warn against falling away from salvation (Gal 4:9, Col 1:23, 1 Tim 1:19, 4:1, Heb 3:12-14, 12:14-15, 2 Pet 2:20-21, Apoc 2:4-5).
 James 2:14-17
 Trischreden, Wittenberg Edition, Vol. VI., p. 160
 Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. III, pg. 47.
 Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. II, pg. 128.
 Tischreden, P. 137
 Matt 5:6, Cf. Matt 19:18, I John 3:15, Matt 26:52, Romans 12:21
 It is important to keep in mind that these peasants were actually Protestants who favoured Luther and his views, yet in order to please the German princes and gain influence Luther did not hesitate to have even his own followers put to death! As one writer put it “I know of no example in history ( with the exception of Hitler’s famous, or rather infamous, June 30, 1934) where a man turned in such an inhuman, brutal, low way against his own followers – merely in order to establish his own position, without any reason.” – Peter F. Winer, Martin Luther, Hitler’s Spiritual Ancestor, Pg. 57
 Erlangen Vol 24, Pg. 294
 Erlangen Vol 24, Pg. 294
 Tischreden; Erlanger Ed., Vol. 59. p. 284
 Sermon delivered by Luther in 1526. Ref. Erlanger, Vol. XV, 2p. 276
 Erlangen Vol 15, Pg. 276
 Weimar Vol. 30, Pg. 1
 Martin Luther; On the Jews and Their Lies, translated by Martin H. Bertram, Fortress Press, 1955
 ‘About the Jews and Their Lies,’ quoted by O’Hare, in ‘The Facts About Luther,’ TAN Books, 1987, p. 290.
 Grisar, “Luther”, Vol. V. pg. 413.
 Weimar, Vol. 53, Pg. 502.
 Matt 19:4, Cf. Heb 13:4
 Of Married Life
 On Marriage
 De Wette, Vol. 2, p. 459
 Weimar, Vol. 12, Pg. 131.
 On Marriage
 On Married Life
 Weimar, Vol 8. Pg. 654.
 John 8:44
 Lenz: Briefwechsel, Vol. 1. Pg. 373.
 Lenz: Briefwechsel, Vol. 1. Pg. 375.
 Matt 22:37
 Weimar, Vol. 1, Pg. 487. Cf. Table Talk, No. 963
 1 Cor 6:9
 Weimar, Vo. 9. pg. 215. We can also note on this point that the opinion of Luther’s contemporaries on the subject is unmistakable. They all agree that Luther “was addicted to over-drinking.” - Th. Brieger: “Aleander and Luther”, pg. 170, 307.
 Matt 23:12
 Erlangen, Vol. 61, pg. 422.
 Weimar, Vol. 18, Pg. 401.
 John 8:86 Cf. I Peter 2:22, Heb 7:26
 Trishreden, Weimer Edition, Vol. 2, Pg. 107. - What a great blasphemy from a man who is regarded as “great reformer”!
 Table Talk, 2397b
 Erlangen Vol. 29, Pg. 126
 Apoc. 22: 18-19
 Sammtliche Werke, 63, pp. 169-170, ‘The Facts About Luther,’ O’Hare, TAN Books, 1987, p. 203.
 Amic. Discussion, 1, 127,‘The Facts About Luther,’ O’Hare, TAN Books, 1987, p. 201. Cf. Also J. Dollinger, La Reforme et les resultants qu’elle a produits. (Trans. E. Perrot, Paris, Gaume, 1848-49), Vol III, pg. 138.
 ‘The Facts About Luther,’ O’Hare, TAN Books, 1987, p. 202.
 ‘Preface to the New Testament,’ ed. Dillenberger, p. 19. - Cf. Also Jean Janssen, L’Allemagne et la Reforme. (Trans. E. Paris, Plon, 1887-1911). Vol II, Pg. 218.
 This was undeniably recognized by the Lutherans who welcomed and supported the regime of Hitler. A point worth mentioning in this regard is that this fact is so blatantly ignored by Protestants and the Liberal media who at the same time do not hesitate to unjustly put forward attacks against Pope Pius XII and his efforts against the Nazis.
 Adolf Hitler, Hitler’s speeches, edited by Prof. N.H. Baynes [oxford, 1942], pg. 369.